Barbra Streisand – Don’t Lie to Me

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Friday Night Fun and Culture: Carole King

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Is It Safe to Be Jewish in New York?

From The New York Times:

By Ginia Bellafante
Oct. 31, 2018

Just past midnight on May 1, a young rabbinical student was walking home on Eastern Parkway in Brooklyn when he thought he was being followed. A moment after that intuition struck, two men grabbed him, threw him against a car and started punching him.<

The victim had dropped a box containing $200, meant for charity, but the money went untouched. The student, it seemed, was attacked because he was overheard speaking Hebrew on his cellphone. His two assailants were indicted on assault and hate crime charges.

No other American city is more closely associated with Jewish identity than New York or more adamantly imagines itself as the capital of liberalism’s most cherished values of tolerance, acceptance and diversity.

And yet, at the same time, New York has become an increasingly unsettling place to be Jewish. The first inkling of this emerged several days after the 2016 presidential election when swastikas and the phrase “Go Trump” showed up on playground equipment in Adam Yauch Park in Brooklyn Heights.

But, in fact, anti-Semitism was already quietly on the rise. For several years now, expressions of anti-Jewish sentiment have made up the preponderance of hate crime complaints in the city.

Contrary to what are surely the prevailing assumptions, anti-Semitic incidents have constituted half of all hate crimes in New York this year, according to the Police Department. To put that figure in context, there have been four times as many crimes motivated by bias against Jews — 142 in all — as there have against blacks. Hate crimes against Jews have outnumbered hate crimes targeted at transgender people by a factor of 20.

Within the course of a few days this month, a swastika showed up on an Upper West Side corner and two ultra-Orthodox men were attacked on the street in Hasidic neighborhoods in Brooklyn in separate incidents. In one of them, according to the police and prosecutors, a Muslim livery driver jumped out of a car and started beating up his victim, seemingly at random, yelling “Allah.” Just this week, more swastikas appeared in advance of Halloween on Garden Place, a popular trick-or-treating spot in Brooklyn Heights, hate messages were left inside of a Prospect Heights synagogue prior to a political event mediated by Ilana Glazer, of “Broad City,” and an anti-Semitic acronym was found on a pickup truck’s vanity license plate in Queens.

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Ilana Glazer Event at Synagogue Is Canceled After Anti-Semitic Graffiti Is Found

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The Roots of American Anti-Semitism

From The Tablet:

The Christian Identity movement, white supremacy, and the future of homegrown anti-Jewish terror

Stuart Wexler
November 1, 2018

Studies of genocide show that those who kill their neighbors must dehumanize them before such attacks are widely accepted. In America, white Americans had been dehumanizing blacks and unleashing violence on black bodies for 300 years before the rise of the re-formed Ku Klux Klan in the 1920s, when the organized targeting of Jews by hate movements began. The small population of Jews who lived in America throughout the 17th, 18th, and most of the 19th centuries did so in an environment of relative tolerance, backed by the assurance of the letter written by President George Washington, a slave owner, to the Hebrew Congregations of Rhode Island, stating that “the Government of the United States gives to bigotry no sanction, to persecution no assistance.”

Yet while American Jews avoided direct attack by the Ku Klux Klan in the 1920s and 1930s, anti-Semitism itself was beginning to change as a small group of anti-Semitic radicals within the Klan moved from passivity to aggression, giving rise to a native-born American anti-Semitic movement whose radical ideology helped inspire the murder of 11 congregants at Pittsburgh’s Tree of Life synagogue. Auto tycoon Henry Ford played a key role in this transformation. Through his widely circulated Dearborn Independent, Ford popularized alarming slurs against the Jewish people, borrowing from the fraudulent and anti-Semitic Protocols of the Elders of Zion to accuse Jews of a secret, global financial conspiracy to undermine the United States and the western world.

At the same time, a man who helped publish Ford’s periodical, William J. Cameron, became interested in and promoted a school of pseudoscientific anthropological thought that repositioned Jews in the history of Judeo-Christianity. Cameron argued that the 10 missing groups from the lost tribes of the House of Israel (Israel’s Northern Kingdom), upon being overcome by the Assyrians, fled to the Caucasus, and populated that region. The remaining two tribes of Israel, the so-called House of Judah, eventually migrated to and settled in Europe. The latter were the true chosen people: Anglo-Europeans. European Jews, those who had been immigrating to America in droves in the three decades before, were in fact descendants of Mongol-Turkic Khazars.

This strange stew of white supremacy, anti-Jewish conspiracy baiting, and racialized anthropology—which began overseas as British-Israelism, and morphed in the United States into Anglo-Israelism—is central to the white nationalist ideology that continues to pursue and enact violence against Jewish targets. It is an ideology that, even if he may not realize it, helped fuel Robert Bowers’ rage against Jews.

America’s own homegrown anti-Semitic movement was codified by West Coast seminarians toward the end of WWII, and was branded as Christian Identity by the late 1960s. While adherents of this movement often shared sympathies with the Ku Klux Klan, and some were even members, they also embraced the idea of a worldwide Jewish conspiracy and the notion that White Europeans were the true chosen people. Yet they faced a problem in trying to get normative Christian doctrines to accommodate these ideas. Even if they could situate Jews in another geographic location, Christ would still include Jews as people capable of salvation.

Christian Identity (CI) believers wanted to go one step beyond those Christians who, in the past, had persecuted Jews for supposedly rejecting Jesus. If Jews were as devious and immoral as these men believed, if they were to become an enemy that even Jesus could not forgive and love, then Jews must not be human at all.

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