The Religion of Whiteness Becomes a Suicide Cult

From The New York Times:  https://www.nytimes.com/2018/08/30/opinion/race-politics-whiteness.html

A wounded and swaggering identity geopolitics puts the world in grave danger.

By Pankaj Mishra
Aug. 30, 2018

“White men,” an obscure Australian academic named Charles Henry Pearson predicted in his 1893 book “National Life and Character: A Forecast,” would be “elbowed and hustled, and perhaps even thrust aside” by people they had long regarded as their inferiors — “black and yellow races.” China, in particular, would be a major threat. Pearson, prone to terrors of racial extinction while living in a settler colony in an Asian neighborhood, thought it was imperative to defend “the last part of the world, in which the higher races can live and increase freely, for the higher civilization.”

His prescriptions for racial self-defense thunderously echoed around the white Anglosphere, the community of men with shared historical ties to Britain. Theodore Roosevelt, who held a complacent 19th-century faith, buttressed by racist pseudoscience, that nonwhite peoples were hopelessly inferior, reported to Pearson the “great effect” of his book among “all our men here in Washington.”

In the years that followed, politicians and pundits in Britain and its settler colonies of Australia, Canada and the United States would jointly forge an identity geopolitics of the “higher races.” Today it has reached its final and most desperate phase, with existential fears about endangered white power feverishly circulating once again between the core and periphery of the greatest modern empire. “The fundamental question of our time is whether the West has the will to survive,” President Trump said last year in a speech hailed by the British journalist Douglas Murray, the Canadian columnist Mark Steyn and the American editor Rich Lowry. More recently, Mr. Trump tweeted (falsely) about “large-scale killing” of white farmers in South Africa — a preoccupation, deepened by Rupert Murdoch’s media, of white supremacists around the world.

To understand the rapid mainstreaming of white supremacism in English-speaking liberal democracies today, we must examine the experience of unprecedented global migration and racial mixing in the Anglosphere in the late 19th century: countries such as the United States and Australia where, as Roosevelt wrote admiringly in 1897, “democracy, with the clear instinct of race selfishness, saw the race foe, and kept out the dangerous alien.” It is in the motherlands of democracy rather than in fascist Europe that racial hierarchies first defined the modern world. It is also where a last-ditch and potentially calamitous battle to preserve them is being fought today.

This “race selfishness” was sharpened in the late 19th century, as the elites of the “higher races” struggled to contain mass disaffection generated by the traumatic change of globalization: loss of jobs and livelihoods amid rapid economic growth and intensified movements of capital, goods and labor. For fearful ruling classes, political order depended on their ability to forge an alliance between, as Hannah Arendt wrote, “capital and mob,” between rich and powerful whites and those rendered superfluous by industrial capitalism. Exclusion or degradation of nonwhite peoples seemed one way of securing dignity for those marginalized by economic and technological shifts.

The political climate was prepared by intellectuals with clear-cut racial theories, such as Brooks Adams, a Boston Brahmin friend of Roosevelt, and Charles B. Davenport, the leading American exponent of eugenics. In Australia, Pearson’s social Darwinism was amplified by media barons like Keith Murdoch (father of Rupert and a stalwart of the eugenics movement) and institutionalized in a “White Australia” policy that restricted “colored” migration for most of the 20th century. Anti-minority passions in the United States peaked with the 1924 immigration law (much admired by Hitler and, more recently, by Jeff Sessions), which impeded Jewish immigrants and barred Asians entirely. By the early 20th century, violence against indigenous peoples, immigrants and African-Americans reached a new ferocity, and nativist and racist demagogues entrenched a politics of dispossession, segregation and disenfranchisement.

continue reading at:  https://www.nytimes.com/2018/08/30/opinion/race-politics-whiteness.html

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