Of Course the Christian Right Supports Trump

From The New York Times:  https://www.nytimes.com/2018/01/26/opinion/trump-christian-right-values.html


Jan. 26, 2018

In 1958, the Baptist preacher Jerry Falwell, who would go on to found the Moral Majority, gave a sermon titled “Segregation or Integration: Which?” He inveighed against the Supreme Court’s anti-segregation decision in Brown v. Board of Education, arguing that facilities for blacks and whites should remain separate.

“When God has drawn a line of distinction, we should not attempt to cross that line,” he wrote, warning that integration “will destroy our race eventually.” In 1967, Falwell founded the Lynchburg Christian Academy — later Liberty Christian Academy — as a private school for white students.

The Lynchburg Christian Academy, in Virginia, was one of many so-called seg academies created throughout the South to circumvent desegregation. In the 1970s, these discriminatory schools lost their tax-exempt status. Feeling under siege as a result, conservative Christians started organizing politically. This was the origin of the modern religious right, and it helps explain why a movement publicly devoted to piety has stood so faithfully by Donald Trump.

In his 2014 biography of Jimmy Carter, the Dartmouth historian Randall Balmer quotes the conservative activist Paul Weyrich: “What caused the movement to surface was the federal government’s moves against Christian schools. This absolutely shattered the Christian community’s notions that Christians could isolate themselves inside their own institutions and teach what they please.” (This should sound familiar to anyone who has heard Christian conservative outrage over being forced to accommodate gay marriage.)

In 1980, the nascent religious right overwhelmingly supported Ronald Reagan, a former movie star who would become America’s first divorced president, over the evangelical Carter. In doing so, it helped destigmatize divorce. “Up until 1980, anybody who was divorced, let alone divorced and remarried, very likely would have been kicked out of evangelical congregations,” Balmer, who was raised evangelical and is now a scholar of evangelicalism, told me.

Given this history, it is not surprising that the contemporary leaders of the religious right are blasé about reports that Trump cheated on his third wife with a porn star shortly after the birth of his youngest child, then paid her to be quiet. Despite his louche personal life, Trump, the racist patriarch promising cultural revenge, doesn’t threaten the religious right’s traditional values. He embodies them.

This week, Tony Perkins, leader of the Family Research Council, told Politico that Trump gets a “mulligan,” or do-over, on his past moral transgressions, because he’s willing to stand up to the religious right’s enemies. Evangelicals, Perkins said, “were tired of being kicked around by Barack Obama and his leftists. And I think they are finally glad that there’s somebody on the playground that is willing to punch the bully.”

Continue reading at:  https://www.nytimes.com/2018/01/26/opinion/trump-christian-right-values.html

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How a Holocaust-Era Yiddish Song Became a Women’s March Slogan

From Tablet Magazine:  http://www.tabletmag.com/scroll/254304/how-a-holocaust-era-yiddish-song-became-a-womens-march-slogan

The strange and inspiring history of “Mir Velen Zei Iberleben,” or “We Will Outlive Them”

By Avi Shafran
January 30, 2018

At the recent second Women’s March, New York participants saw a banner held aloft with a hand-lettered Yiddish message, helpfully transliterated and translated into English. The transliteration read “Mir Velen Zei Iberleben”; and the translation, “We Will Outlive Them.”

The banner didn’t specify who the intended “them” might be (not men, I hope–though, of course, women do tend to live longer than those of us burdened with Y chromosomes). As to the legend on the banner, well, therein lies a tale, and it is a moving one.

It begins with a love song penned by Latvian-born cantor and composer Solomon Rosowsky, who received a degree in law from the University of Kiev but then opted to study music at the St. Petersburg Conservatory. (One of his teachers was Rimsky-Korsakov).

The song, with its lively gypsy-style melody and a favorite of klezmer groups, is in the voice of one half of a couple begging the other half to reconsider some unelaborated-upon spat.

Its clever lyrics match its catchy tune, rhyming fenster (“window”–from the Latin fenestra; “fenester” was in fact a common English word for window until well into the 16th century; and see: “defenestrate”) with shenster (“most beautiful”); and pomerantzen (“oranges,” from the Latin pommom, “fruit” and Italian arancia, “orange”) with tantzen (dance).

The song’s title and refrain is “Lomr Zich Iberbetn”–or, rendered colloquially, “Let’s Make Up.”

Iber means “over” or “above.” Its German cognate, Über, is familiar to those who have read Nietzsche or requested a ride service (the philosopher’s Übermensch is a “superhuman”; and the recently resigned CEO Travis Kalanick’s choice of company name was intended to herald a “super” form of transportation).

And betn means to “request” or “plead.” So iberbetn might be understood as a plea for forgiveness, a “getting over” a quarrel, a reconciliation

What the song has to do with perseverance or overcoming something or someone lies in an account told to the Holocaust researcher Moshe Prager by an eyewitness, one Dr. Warman.

Complete article at:  http://www.tabletmag.com/scroll/254304/how-a-holocaust-era-yiddish-song-became-a-womens-march-slogan

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