It’s time for atheists to stop debating God’s existence and decide what to do about it

From The Guardian UK:

Atheists can do more than not-believe: they can help others while we’re all here

Adam Lee
Sunday 15 March 2015

It’s time for atheists to move past theoretical questions about the existence of God and onto more practical pursuits – like how to fight for justice.

The atheist community is quickly coming up against the limits of debating whether God is real. The New Atheist movement made a splash in the early 2000s with its brash assertion that the existence of God was a hypothesis that can be examined, debated and critically analyzed like any other, and rejected if the evidence is found wanting. Its critiques, targeting both the feverish imaginings of fundamentalism and the stale platitudes of conventional piety, were as cleansing and welcome as a cool breeze in a stuffy room.

But while that stance can be the beginning of a philosophy, it can’t be the end. It raises the question: once you no longer believe the claims of religion, what do you believe?

For many, being an atheist makes this world and life infinitely more significant, since they’re all we have. Having seen so many examples of oppression, injustice and violence promoted by religion, atheists can and should have a strong reason to desire justice in society. That’s why atheist groups, especially atheist student groups, are increasingly joining forces with other social change movements and emphasizing how their goals and ours intersect.

The oldest and strongest example is secular groups’ support for LGBT rights, since we’ve long recognized that the primary opposition to them in America and other Western nations comes almost entirely from religion. In the pending US supreme court case that could establish same-sex marriage nationwide, two venerable national secular groups, the American Humanist Association and the Center for Inquiry, submitted a friend-of-the-court brief urging the justices to rule for marriage equality.

At the thinnest end of the wedge, in places where equal rights for same-sex couples is a radical and fiercely controversial proposition, atheists are present too. Amanda Scott, a paralegal student and humanist celebrant in Mobile, Alabama, weathered a storm of harassment when she spoke up against a proposal to put religious plaques on government buildings. She’s also the founder of Mobile Equality, a non-profit group dedicated to educating the public on LGBT rights.

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The end of white Christian America is nigh: Why the country’s youth are abandoning religious conservatism

From Salon:

White Christians are now a minority in 19 states. America’s growing racial diversity only tells part of the story

Friday, Mar 13, 2015
There’s been a lot of media attention recently to the changing demographics of the United States, where, at current rates, people who identify as “white” are expected to become a minority by the year 2050. But in many ways, the shift in national demographics has been accelerated beyond even that. New data from the American Values Atlas shows that while white people continue to be the majority in all but 4 states in the country, white Christians are the minority in a whopping 19 states. And, nationwide, Americans who identify as Protestant are now in the minority for the first time ever, clocking in at a mere 47 percent of Americans and falling.

The most obvious reason for this change is growing racial diversity. Most Americans still identify as Christian, but “Christian” is a group that is less white and less Protestant than it has been at any time in history. The massive growth in Hispanic Catholics, in particular, has been a major factor in this shift in the ethnic and religious identity of this country. White Catholics used to outnumber Hispanic Catholics 3 to 1 in the 2000s, but now it’s only by a 2 to 1 margin.

But another major reason religious diversity is outpacing the growth of racial/ethnic diversity is largely due to the explosive growth in non-belief among Americans. One in five Americans now identifies as religiously unaffiliated. In 13 states, the “nones” are the largest religious group. Non-religious people now equal Catholics in number, and their proportion is likely to grow dramatically, as young people are by far the most non-religious group in the country. This isn’t some kind of side effect of their youth, either. As Adam Lee has noted, the millennial generation is becoming less religious as they age.

These changes explain the modern political landscape as well as any economic indicator. While not all white Christians are conservative, these changing numbers definitely suggest that conservative Christians are rapidly losing their grip on power. And while some non-white Christians are conservative, their numbers are not making up for what the Christian right is losing. And whether conservative leaders are aware of the exact numbers or not, it’s clear that they sense that change is in the air. Just by speaking to young people, turning on your TV, or reading the Internet, you can sense the way the country is lurching away from conservative Christian values and towards a more liberal, secular outlook. And conservative Christians aren’t taking these changes well at all.

To look at the Christian right now is to see a people who know they are losing power and are desperately trying to reassert dominance before it’s lost altogether. The most obvious example of this is the frenzy of anti-abortion activity in recent years. Anti-choice forces have controlled the Republican Party since the late ’70s, but only in the past few years have they concentrated so single mindedly on trying to destroy legal abortion in wide swaths of the country. In 2011 alone, states passed nearly three times as many abortion restrictions as they had in any previous year.

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