What if you cut all benefits? What if all of public life were a giant competition? What libertarianism would look like in real life.
By RJ Eskow
December 25, 2013
These four libertarian/conservative dystopias are offered, as Rod Serling used to say in “The Twilight Zone,” “for your consideration.”
I’ve qualified my previous writings on libertarianism with disclaimers explaining that I’m addressing a specific, popular subset of libertarian thought. But I’ve still run afoul of dozens of people who say, “I’m a libertarian and I don’t think those things.” I’ve still received comments like those from David Brin, who correctly notes that I’m not addressing libertarians like Friedrich Hayek in my criticism.
True. But Hayek ain’t in the saddle these days. Ayn Rand is leading the posse, to the extent any intellectual figure is. But I’ll put my disclaimer upfront this time: I acknowledge that, as libertarian-friendly writer John Danaher puts it, “’libertarianism’ has come to denote a broad, often fractious, group of political theories.”
I suppose it’s only fitting that a philosophy celebrating competing markets would, to a certain extent, be a set of competing markets itself.
But it seems even clearer that a “libertarian” in today’s political environment is almost always someone who ascribes to certain core philosophies: He abhors government, hates taxation, and is hostile to collective action on behalf of the less fortunate. Name any prominent modern libertarian—Ayn Rand, Paul Ryan, Ron Paul, Peter Thiel, Rand Paul—and they are likely to fit this description.
These figures represent a singular and increasingly dominant libertarian vision. To avoid future confusion, I’ll give their brand of thought an admittedly imperfect name: “libertarian/conservative.” It is that vision, and their future, which I address here—and it’s a frightening future.
1. What if you cut all benefits?
You’ve heard it from Sen. Rand Paul and other conservatives this winter: unemployment benefits increase unemployment. It’s an enormously destructive idea, though absurd on its face. It’s like the argument that hospitals create sick people; after all, there are so many of them there.
We usually consider such thinking “primitive” in modern societies.
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