Cotton Ceiling Experiences

This was actually the Blog Post that caused me to think deeply about this issue.  I might have not taken notice of the issue had it not been for the way this post points out the numerous ways the Cotton Ceiling impacts the lives of  all people whose lives have at some point been impacted by one trans-prefixed word or another.

From Sable’s Blog:

By Sable
Posted on March 27, 2012

Reposted with permission

For those who do not know, the Cotton Ceiling is a term developed by Drew DeVeaux to talk about the experience trans* women encounter in various queer and sexual liberation communities – while our participation in progressive communities as social and activist members is accepted (sometimes tentatively so), trans* women participation as romantic and sexual members of the community is often fraught with systematic, individual, and cultural challenges and oppressions.  As an effort to start a dialog about our experiences, Morgan M Page is hosting a conversation at an upcoming Planned Parenthood Confrence in Toronto about the Cotton Ceiling and how trans women can overcome some of the challenges facing our sexual empowerment and sexual liberation.  Of course, this desire by trans* women to engage in dialog about the cultural influences which impact our sexual agency has been taken by the anti-trans radfems to mean trans women are wanting to engage in non-consensual sex acts with their dear, precious, vulnerable cis lesbians.  But then, radfems try to equate anything trans women do to rape.

Personally, I am tired about arguing about my right to talk about certain my experiences. I am tired about arguing about my right to engage in discourse about a cultural phenomenon impacts me and my life. And I tired about trying to get a small, vocal segment of the internet community to respect the language I use for myself.

I want to actually talk about the Cotton Ceiling.  And since there is no way I can make it out to Toronto to participate in the conversation Morgan Page is planning on hosting there – being a poor, middle-aged, unknown trans woman in Denver means I never get to out to where the cool kids are doing their things – I figure I can start a conversation here.

And the only way I know how to start one is to talk about my experiences with the Cotton Ceiling, and where it has impacted my life.  So because of the Cotton Ceiling:

  • I resisted accepting a trans identity for myself for years because I knew of no examples of trans women involved with other women.
  • I have avoided participating in women’s events because I did not want to “invade.”  I have avoided them even when directly invited.  When I did participate at an event I was invited, my participation created a community wide upset and conversation about trans women’s inclusion, and what sort of trans women should be allowed.
  • I do not go to women’s bars because I assume I am not wanted there.
  • When I do go to women’s spaces or events, I make sure to only flirt ot interact with other trans women or women who came with me to the event.
  • At a recent national level conference which included a sexual liberation track, there were no trans women who were part of the presentation lineup.
  • Because of my lack of participation in women’s spaces, I do not have a very strong network with other queer activists in my communities.  I know my stuff.  I am really good at analysis and seeing the larger picture.  I am an amazing presenter and public speaker.  I know how to facilitate conversation.  And I am amazing when it comes to promoting awareness and point out issues in supportive, non-confrontational ways.  Very few people outside those I have worked, lived and been friends with know this about me.
  • I feel guilty about not finding the bodies of some trans women attractive.  I do not feel a similar guilt about not finding the bodies of some cis men, trans men, or cis women attractive.
  • I do not believe I am attractive.  I do not believe my body is desirable.  If someone finds me attractive, I have to repeatedly make sure they know I am a trans woman.  If a straight man or lesbian woman does do, I make sure they are “okay” with trans women multiple times.
  • I have allowed myself to be pressured into relationships and pressured into sexual acts because I felt at least I was desired.
  • I do not even know when someone is flirting with me anymore or simply being nice.  Because I assume I am undesirable, untouchable, and no one would care to have sex with me, I assume that no one would flirt with me.
  • I rarely approach potential sex or play partners.  When I do, I only approach people who in some way identify themselves as bisexual, pansexual or in some way not interested in exclusively one gender or “sex.”  If I do not know a person’s orientation, I will not at all.
  • If I do plan on seeing out possible long term or casual partners, I know I will have to fetishize myself and “market” myself as something exotic.
  • Because I do not want to be seen as “another one of those trans women” to people in my potential dating pool, I do my best to appear I have everything calm, collected, my life in order, and that I am without need.  I have begun to suspect this contributes to me appearing aloof and unapproachable.
  • Because of some of my experiences, I tend to be exceeding cautious when it to dealing with men expressing their attraction to me.  In the back of my mind there is the thought that they are expecting sex from me.  And some of the sex they desire and expect is not the sort of sex I want to provide.  In my mind, they always seem to come on too strong, too creepy, not strong enough, or some combination.
  • I do not see mainstream porn which features people such as myself related to topics I find most appealing.  Trans women really seem to have only two roles in porn – being anally or orally penetrated by men, or anally or orally penetrating men.
  • I do not see inclusive, queer porn which includes people I feel I can relate in terms of my body identity, at least not without expending a great deal of effort searching for it.  Even then, with the exception of two titles, I cannot simply purchase a DVD of queer porn which includes trans women.  I must sign up for a membership and download the content.  Even then, I doubt I will find kinky, BDSM, sex positive, trans porn.
  • If I question the naming choice of a certain queer porn production company or talk about its effect on trans women, I get magical intent thrown at me.
  • I do not feel like I can participate in the sex industry – films, modeling, pro domming, tantric energy work – because I feel I am too overweight and too old to be considered desirable or marketable as a trans women.  In fact, I have been told I am too fat to be marketable.
  • If I were to do porn, it would likely have to be mainstream porn, as queer, sex positive porn is only done in a few, select places, and there is little to no attempt to reach out or engage trans women talent.
  • If I decide to become a pro in any manner – pro domme, tantrika, etc. – I will likely have to accept that I will be expected to have sex with clients, even if cis women in these fields do not.  I will never be able to find a mentor because of this expectation.  And I have been told no one would hire a trans woman pro domme they could not have sex with.
  • I do not feel I have a right to my own sexual agency or own sexual liberation.
  • I did not have near this many sexual challenges or hang-ups before transition.  I was a pretty boy.  I was desired.  If it were really about access to women’s bodies, I would have never transitioned.
  • I feel my feelings are silly, overblown, unfounded, and I am being selfish and oversensitive.  I feel as though expressing them will open me up to harassment, derision and ridicule.  Or they will be used as excuses as to why trans women should be dehumanized and excluded from certain spaces.  There is part of me which feels I should keep silent least my words be used as a weapon against other trans women.
  • I feel isolated and on my own when it comes to my sexual liberation.
  • And I do not see any of this changing.

For those looking for additional dialog on the Cotton Ceiling:

Additional Reading:

The Reason Rally – A Secular Celebration

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Citing ‘Tradition,’ Big Ag Fights Reforms for Child Farmworkers

From In These Times:

By Michelle Chen
Wednesday Mar 28, 2012

Advocates push for stronger protections during National Farmworker Awareness Week

“[When I was 12] they gave me my first knife. Week after week I was cutting myself. Every week I had a new scar. My hands have a lot of stories.”

–17-year-old boy who started working at age 11 in Michigan (Human Rights Watch)

America’s farm workers have always had it tough, toiling for endless hours in the fields under brutal conditions. But those workers do benefit from a unique income subsidy in the country’s industrial farming system: children.

In every region of the country, bountiful harvests are regularly gathered by the tender hands of child poverty: several hundred thousand kids work on farms, often just to help their families survive. Those children who deliver crisp peppers and sweet grapes to the mouths of other kids every day represent the devastating social toll of the dysfunctional food industry.

The Child Labor Coalition, which advocates for the rights of exploited children around the world, documents a cornupcopia of abuses in the backyard of a global superpower:

  • More children die in agriculture than in any other industry.
  • According to the National Institute of Occupational Safety and Health (NIOSH), between 1995 and 2002, an estimated 907 youth died on American farms—that’s well over 100 preventable deaths of youth per year.
  • In 2011, 12 of the 16 children under the age of 16 who suffered fatal occupational injuries worked in crop production, according to the Bureau of Labor Statistics.
  • When you include older children, more than half of all workers under age 18 who died from work-related injuries worked in crop production.

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Spanish Rampage: General strike erupts in street violence

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New York police officers defy order to cut marijuana arrests

From The Guardian UK:

Nearly half of people charged with marijuana posession were reportedly not displaying the drug when they were stopped

Alice Brennan of New York World and, Friday 30 March 2012

Police officers in New York are “manufacturing” criminal offenses by forcing people with small amounts of marijuana to reveal their drugs, according to a survey by public defenders.

Nearly half of New Yorkers picked up for small amounts of marijuana possession in recent months were not displaying the drug before they were stopped, the study shows, despite an order by New York police chief Ray Kelly that officers should not charge people in such circumstances.

The revelations will fuel criticisms of the NYPD‘s controversial “stop and frisk” policy, which opponents say is criminalising a generation of young people from ethnic minorities and leading to tensions between police and the public.

Scott Levy, an attorney at the Bronx Defenders, the legal and advocacy organization that led the survey, said: “This is clearly an illegal practice. And the fact that it hasn’t stopped since Commissioner Kelly issued his memo, suggests there is a deep disconnect between what happens on the street and what the top brass in the NYPD are saying happens.”

Under New York law, possession of 25g or less of marijuana is only a misdemeanor offense, a violation that brings a $100 fine. Only when the drugs are in public view are the police permitted to make an arrest for drug possession.

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M31 DEMO Frankfurt 31.03.2012 gegen Kapitalismus

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How Right-Wing Bullies Blame and Attack the Victims of Violence and Oppression

From Alternet:

The right-wing exploits tendencies toward victim-blaming to advance its worldview. But are Americans wising up?

By Sarah Seltzer
March 30, 2012

When Geraldo Rivera and other right-wing figures zeroed in on Trayvon Martin’s hoodie as though it provided some sort of explanation or justification for the young man’s tragic death, when right-wing websites began a smear campaign against the dead child’s memory, they were playing right into a blame-the-victim script.

It’s a script that is used almost always to reinforce white supremacist and patriarchal power structures. And it’s a script that plays off a weakness of our Western worldview, our inclination to assign negative moral value to those who suffer–what psychologists call the “just world fallacy.”

For many, it can be less disturbing, simpler to blame the victim than the system (and, by extension, ourselves) and no one exploits this weakness better than the right wing. Any time there’s been a major backlash to a social movement, from civil rights to feminism to AIDS activism, the right has followed a similar victim-blaming script. The message gets injected into the culture: Black poverty is a symptom of pathology. Rape victims are asking for it. AIDS sufferers are being punished for their lifestyles. Those without health care should be left to die. And now, most horribly and tellingly, a dead young boy with skittles and iced tea in his hands had it coming.

The idea behind these smears is: it can’t happen to you. It’s not your problem. But racism, xenophobia, homophobia, patriarchy–these are our problems, problems the majority and the privileged perpetuate.

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