Fundamentalist religion plays a big role in today’s Republican party–but has it gone even further, spreading dangerous beliefs as articles of faith?
By Joshua Holland
September 15, 2011
As the American right lurches from traditional conservatism – a go-slow approach to governing that stresses the importance of continuity and social stability – to a far more reactionary brand typified by acolytes of Ayn Rand and Tea Party extremists waving misspelled signs decrying Democrats’ “socialism,” the time has come to ask whether modern “backlash” conservatism has become a religious faith rather than a pedestrian political ideology.
Ideology is grounded in the real world. It offers us a philosophical lens through which we can efficiently process what’s happening in the world around us. Religion is different. It’s a fixed belief system, based on faith, and it is immune to – or at least highly resistant to – challenges mounted by objective reality. Which better describes the belief system of a typical Rush Limbaugh fan or Tea Party activist?
Like religious faiths, the hard-right reveres an original text – the Constitution – and, like all religious fundamentalists, conservatives claim to adhere to a literalist interpretation of it while actually picking and choosing from among its tenets. Just as the vast majority of Christian fundamentalists don’t actually stone their daughters to death when they’re obnoxious to their fathers, the Tea Partiers conveniently ignore more or less the entirety of Article 3. Also like other fundamentalist sects, most conservatives actually have a poor understanding of what the text they revere actually means.
Like the Manicheans – adherents of one of the world’s great religions at one point in history – they tend to see a world defined by a conflict between the forces of light and darkness. The forces of good are decent, conservative, “real” Americans – mostly white, married Christians, but with exceptions made for others who keep the faith. They stand opposed to a wide array of diabolical figures: liberals, gays and lesbians, Muslims, Mexicans, socialists and other foreigners, especially the French.