The struggle for African American Civil Rights was a total struggle and involved the arts as well as the political, as though the two are so easy to separate since so much of art is political.
The struggle for African American Civil Rights was a total struggle and involved the arts as well as the political, as though the two are so easy to separate since so much of art is political.
Today we celebrate the birthday of the Reverend Dr. Martin Luther King Jr.
In a very real sense Dr. King has come to represent the struggles of thousands of forgotten people who picket, marched, sat-in and demanded their rights during the Civil Rights struggles of the 1950s and 1960s.
The struggle for African American equality did not begin in the 1950s nor did it end in the 1960s.
And contrary to what many of today’s conservatives would have us believe Dr King would not have supported America’s present day wars in the Middle East nor would he have pronounced the struggle for African American rights to be over. Nor would he have suddenly announced that white men were really the most discriminated against class in America…
It often seems we are supposed to celebrate the life of Dr. King as though it is a brand name for the entire Civil Rights Movement. Indeed his words and images are so tightly controlled by copyright and licensing that I am almost hesitant to use either. Yet I wouldn’t be surprised if some enterprising member of his often contradictory descendants were to license the use of those images or words to the Republican Party or Nike. (Not that I am implying that just because Nike employs sweat shop workers in slave like conditions that it is like the Republican Party which wants to reduce the pay workers in America receive to the level of sweatshops.)
We are supposed to forget how the Civil Rights Movement pre-dates Dr. King to the 1820s and the founding of the first Black newspapers, to Fredrick Douglass and the abolition movement. We are most assuredly supposed to forget about John Brown and Nat Turner. Nor do our history books tell us of Joseph Cinque and the up rising aboard the slave ship, La Amistad. If we have somehow learned of this act of resistance we often think it was a single incidence and not a common one that occurred many times on many different slave ships.
Hell, if the current Republican Party, which panders to Aryan Nation, the KKK and the Neo-Confederates are to be listened to slavery wasn’t slavery but an act of kindness by gentle white Christian folks who aided the immigration of African people via the triangular trade.
Had it not been for those evil Northerners and their “War of Northern Aggression” and all the other historical revisionism one hears from Virginia to Texas, there would have never been a war. These very same historical revisionists would have us believe that the Civil War was about “State’s Rights” and not slavery. Ah yes, “State’s Rights” the very same thing today’s Republicans argue is at the heart of denying LGBT/TQ folks their equality. When in reality the “State’s Right” the Confederacy was claiming, the one at the core of why we fought this war, slavery.
After the Civil War Black folks, African Americans faced Jim Crow Laws that kept them from equality. But the struggle did not wait for the 1950s and Dr. King.
In the years after the Civil War African Americans resisted Jim Crow laws
People need to remember things like: Plessy v. Ferguson, 163 U.S. 537 (1896), is a landmark United States Supreme Court decision in the jurisprudence of the United States, upholding the constitutionality of state laws requiring racial segregation in private businesses (particularly railroads), under the doctrine of “separate but equal“.
Nor did the white washing of the history of the Civil War start with the Neanderthals of today’s ultra right wing Republican Party. Hollywood abetted the neo-Confederates with movies such as, “Birth of a Nation” and “Gone with the Wind” as well as hundreds of other movies that never showed a black cowboy or Mexican among all the white heroic cowboys even though a very large percentage of the early cowboys were people of color. While Hollywood never saw fit to show the role played by the Buffalo Soldiers they always had a willingness to show the heroic post-Civil War Confederate veteran battling the injustices of vile and evil Union victors.
All those years Black America was giving birth to artists who helped create huge parts of the tapestry we think of as the American culture. From Jazz and the Blues, to literature and science.
All the while laboring within a society that treated African American people as lesser citizens because of the color of their skin.
Denying that equality in laws and customs as though anyone with a mind and talent as brilliant as that of W.E.B. DuBois, Loraine Hansberry, Duke Ellington, Langston Hughes could by any measure ever be considered inferior.
Right from the start the calls for equality were considered radical and from the days of the early 20th century American Communists and Socialists were often the staunchest white supporters of the African American Civil Rights movement.
Indeed to be white and support such things as racial equality and social justice was to be labeled “red” by the Republican Party and right wing Democrats, which in spite of being the party of Lincoln has long stood in opposition to African American people enjoying full equality.
Eyes on the Prize
There is a valuable documentary of the Civil Rights Movement titled: Eyes on the Prize: America’s Civil Rights Years 1954-1965 . There is a second part that is rarely shown Eyes on the Prize II: America at the Racial Crossroads (1965–1985) while the first part is available from Amazon for around $50 together they are priced at around $400 making them a luxury item for both individuals and educational institutions alike.
Had he acted alone Dr King’s voice would have been that of a single person crying out in the wilderness in opposition to injustice and inequality.
But Dr. King represents the struggle of hundreds and thousands of people who put their bodies on the line, sitting in at lunch counters and forcibly integrating interstate bus lines in freedom rides. His death was not the only death caused by the racist right wing reactionaries, the martyrs almost too many to name here, a study in black and white, Jew and Christian. Nor should we forget the death of Malcolm X.
HUAC, The House Un-American Activities Committee, Joe McCarthy, J. Edgar Hoover, Strom Thurmond and the entire panoply of Conservatives condemned not only Rev. Dr. Martin Luther King Jr. as a dangerous communist agitator but the entire movement for social justice and equality as Un-American.
While many quote from Dr. King’s “I Have a Dream” speech it often seems as though it has been deconstructed and repurposed so many times as to have lost any real meaning’
Perhaps it is time for more people to recall that Rev. King made other speeches later on including one on April 4, 1967 a year before he was assassinated.
While Dr. King is often cited along with Gandhi as to why violence is never the proper response to violence, his assassination takes place as but one drop of blood among many that were shed. It is also forgotten that along with his non-violent marches there were the Deacon for Defense who took up weapons to defend against the Klan when the FBI was more interested in searching out scandals they could use to discredit Dr. King than prevent the murders of people who simply attempted to register to vote.
The Mississippi, Alabama, Georgia and Louisiana I remember from the 1960s is far different from the one of Haley Barbour’s delusions of pastoral innocence where White Citizen’s Councils were not the KKK in suits instead of sheets.
Along with the murder of Dr. King I remember Medgar Evers, James E. Chaney, Andrew Goodman, Michael Schwerner, Viola Liuzzo, Four young girls (Denise McNair, Cynthia Wesley, Carole Robertson, and Addie Mae Collins) murdered in the conservative white terrorist bombing of the Sixteenth Street Baptist Church.
So many martyrs.
Yet the struggle continues.
Today we are adrift without a cohesive African American Civil Rights Movement standing up to say the struggle is far from over.
While the right wing politicians act as though the only form of real discrimination that exist today is that directed towards white Christian males we live in a nation that has become an Apartheid state. We have more people in prison or within the criminal justice system than any other nation in the world including un-democratic places such as China and dictatorships we brand as hell holes.
When ever I read or hear of the statistics regarding the percentage of young African American men incarcerated or within “The System” I am shocked. Then I read about how as middle class and higher level income people have fled the public schools the schools in minority communities have been subjected to malevolent neglect so they might better produce new bodies for the prison industrial complex, which has become the state equivalent of the “Defense” Budget.
When I read of the unemployment and under-employment levels of people of color I wonder why there hasn’t been a revolution.
I ask, “How long?”
I recall the words of Langston Hughes:
A Dream Deferred
by Langston Hughes
What happens to a dream deferred?
Does it dry up
like a raisin in the sun?
Or fester like a sore–
And then run?
Does it stink like rotten meat?
Or crust and sugar over–
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?
I listen to the vile rhetoric of the Tea Party, the Republicans, the self-proclaimed conservatives, the ranting racists of media and television screaming their hatred of President Obama and I fear that one of their followers will do him harm. The hate mongers of today create way the climate of conservative hate led to the deaths of Dr. King and so many others in the 1950s and 1960s.
Remembering is good, learning from Dr. King is better. Having the same courage to stand up and demand equality, to state the problem clearly and not fear calling out racism, sexism, homophobia and all the other forms of hatred and bigotry spouted by the right is even better.
In remembering Dr. King rather than making him into a saint we need to continue the struggle and continue to keep our eyes on the prize.
January 14, 2011
Reposted with permission:
During the course of a normal week, quite a few articles roll through my email and get stuck in a file somewhere. Often I write something about them and try to share that as promptly as I can.Today’s item is a research paper published in the Graduate Journal of Social Science this past December. I’m not quite so prompt in reviewing this one because of my time in the hospital. But I have gotten there eventually.
I read the pdfs so you don’t have to. In this case the article is by Natacha Kennedy and Mark Hellen and is entitled Transgender children: more than a theoretical challenge (pdf). Robyn :: Existing beyond Theory
Kennedy and Hellen took the unusual approach of realizing that transgender children become transgender adults in most cases (provided, for instance, they reach adulthood), and moreover, that most transgender adults claim to have recognized their gender variance in childhood.In a previous study from 2008, Kennedy had found data suggesting that the average age at which transgender people become aware of their gender variation is 8 and that more than 80% of transpeople are aware of it by the time they leave primary school (note: this data was obtained from British transfolk). Hellen, on the other hand, in a paper from 2009, suggested that there were two categories of transgender children to be considered, which he called “apparent” and “non-apparent”. Past studies which have suggested that in fact the existence of transgender children, especially before their late teens, was quite rare have actually focused on the existence of apparent transgender children.
The authors take note of the fact that relatively little has been written about transgender children and what is available has mostly been written by mental health professionals.
Minter (1999) reviewed much of what was available and concluded that
the reader is left with the impression that the validity of these studies is open to question as it appears that the ultimate objective of much of this research into Gender Identity ‘Disorder’ in children is to legitimize the “prevention” or “elimination” of what is judged socially unacceptable gender-transgressive behavior.
Additionally, since the ‘participants’ were children referred to treatment by parents concerned about the behavior of their children, questions about the validity of the sample cannot be denied.
The present study includes data from an online survey of transgender adults about their memories of childhood. There are many reasons for obtaining data in this way. It would be inappropriate to obtain this data directly from children since children become aware they are transgender at different times. So a complete representative picture [would] not be available for a given generation until they are adults. Additionally, there are ethical difficulties associated with obtaining data from children who may not be ‘out’ to their parents. Also there are likely to be sampling difficulties associated with identifying transgender children to take part in the study, which may result in an unrepresentative sample skewed towards apparent transgender children.
Hinton (2009) followed a female-to-male transgender child, called J, from primary school to the early part of secondary school, in a case study in which both J and the actions of his school were observed and documented. Local administrators were unable to discover any instances of literature or guidance relating to very young transgender children.
Kennedy and Hellen’s study group consisted of 121 people. It would have been better if it had a better gender distribution, but they got what they got: 103 participants were assigned male at birth, 11 assigned female, 3 not assigned a gender, and 4 declined to answer that question. Ages of participants ranged from 18 to 65, which the majority between 36 and 55. 31% of the participants described themselves at male-to-female transsexual, 6% as female-to-male transsexual, 21% as transgendered, 21% as transvestite, 2% as intersex, 6% as mixed gender and 12% as other (gender queer, neutrois, crossdresser, gender fluid, or not sure).
Asked when theyfirst could remember feeling that their gender identity was at variance with that assigned at birth, the answers had a mean of 7.9 and a mode of 5. Only 4% gave an answer of 18 or larger. 76% were aware of their gender variance before leaving primary school.
Kessler and McKenna, in a paper from 1978, reported that children begin to understand gender identity between the ages of 3 and 4 and are taught over the next two years that it is an invariant category. Intons-Peterson’s 1988 study suggested that most children are aware of gender constancy by the age of 3 years and 9 months.
Kennedy’s 2008 study revealed that the average age of a male-to-female transgender to try on an item of female clothing was 8…and that 84% had done so before leaving primary school.
One of the most common early expressions of feelings was, perhaps unfortunately, ‘God has made a mistake.’ This is perhaps why religious fundamentalists are so dead set against us. On the other hand, the alternative seems to be to feel that something is wrong with us. We internalize the problem.
It was my first day at primary school and they told the boys to queue on the right and the girls to queue on the left. I went to the left and got moved to the rightand remembering sobbing all day long because they had got it wrong.–a respondent
It is only a short step to “I had got it wrong.” Being assigned a gender which is different from what is internally perceived is an emotional shock. And from then on there is often a feeling of being apart or different. And from that comes the need to conceal our gender identities…that it is socially unacceptable to be who we are.
It would appear that most transgender children’s social radar is good enough to tell, even from a young age, that being transgender is ‘unacceptable’. However it is apparent from…responses that even those brave enough to reveal something of their identities to others soon find out that they risk suffering socially. In addition, this may be likely to result in them making assumptions about everyone; what is unacceptable to some is unacceptable to all.
The fear associated relates to how gender groups (particularly boys) police membership in childhood by means of denigration of the Other and of qualities associated with the Other. (Paechter, 2007)
One of the problems transgender children face is lck of vocabulary. The average age at which any such vocabulary (other than”sissy” or “tomboy”) is learned is 15.4 years. That is, there is a 7.5 year delay between becoming aware of one’s gender variance and having the words to describe how we feel.This delay has reduced by about 6 years in the last half century, but it is still a problem. One might imagine that the availability of the Internet will reduce this gap further, but there is as of yet no such evidence.
the consequences of discovering this vocabulary in circumstances in which transgender people are eroticized, objectified, or ridiculed may be significant particularly if the individual concerned has suffered from low self-esteem as a result of any kind of transphobic bullying.
The authors point out the significance of this delay: by the time we acquire vocabulary we could easily have lived half our lives knowing we are differently-gendered without knowing how to speak to anyone about it.
As a result, most transgender children have the feeling that they are the only person in their predicament. In a sense, what transgender children have most to share with each other is their isolation…along with feeling different, recognition of social unacceptability, and concealment and/or suppression.
Now apparent transgender children may experience something totally different. In exceptional cases, the world learns to accommodate such individuals…at least to a certain extent. But these exceptional cases obscure the much larger number of non-apparent transgender kids, who are much more likely to be fearfully concealing or suppressing their feelings and true gender identities.
We can note that only 31% of respondents told anyone about their feelings or self-understanding prior to the age of 18. And even then, the reaction was generally negative, especially for those assigned to be male at birth. This “coming out”, when it did happen, was generally in the latter teens.
However it is particularly apparent that the majority of transgender children and young people do not tell anyone and it seems for those who do, the result usually appears to be worse than not telling. The sense of isolation in these circumstances is likely to be heightened. As such it would seem that the decision not to tell anyone appears justified from their perspective and adds weight to the suggestion that their social radar is well developed. It is also likely to greatly increase the probability of their remaining non-apparent as well as, potentially, the likelihood of mental health problems as they get older.
This is related to Brown’s 1988 research which has documented the relatively high incidence of MTF transpersons serving in the US military, in a further attempt to conceal and/or suppress our gender anomalies.
Significantly, FTM were more often allowed to express their gender identities at home or school. 18% were allowed to express their gender identity in primary school, which fell to 10% in secondary, while 45% had some degree of freedom of gender expression at home.
As a population, transgender people, especially if transgender children are included, potentially represent an awkward group, the existence of which could conceivably render untenable widely accepted worldviews of gender, The response to this appears, in some cases, to have been attempts at the erasure of what, to some, seems to constitute an inconvenient group of subalterns (Raymond, 1980).
Raymond posited that transgender people in general and transsexual women in particular were the creation of psychiatric and psychological professionals in an effort to enforce gender norms and reinforce stereotypes. But very few tradespeople had contact with mental health professionals prior to the age at which we became aware of our gender variance.
On the other hand, these children also represent a challenge to Butler’s concept of gender as an act of ‘doing’ rather than ‘being’:
Are these children not actually transgender unless they are engaged in doing something which relates to that identity? Do the acts of crying themselves to sleep, praying that they will wake up as a girl or boy, for example, count as (trans)gender expression? What about the acts of wishing they can wear dresses, ties, skirts, trousers, or play with dolls or trains?
Although transgender children are subjected to considerable, sustained pressure to conform to the gender roles assigned at birth, what is remarkable is that we defy this pressure and still develop a transgender identity.
The existence of transgender people undermines one of the earliest cognitive structures upon which children’s views of the world are built. The concept of the gender binary has become so deeply embedded into the way we all interpret a wide variety of aspects of the world that challenging it is something that will inevitably be uncomfortable to some. Yet doing so is important, so that a section of the human race can live the lives they choose, free from psychologically and emotionally damaging pressures to be someone they are not. Consequently, it is recommended that, as a minimum, schools introduce children to the concept of transgender people so that transgender children are able to feel they are not alone and that their gender identity is as valid as any other. This would encourage other children to become more accepting of transgender people, not just in terms of their classmates but when they become adults as well.The human cost, particularly for transgender people themselves, of maintaining the chimeraof an immutable and exclusive gender binary is becoming increasingly clear. The internalization of self-hatred, guilt, self-doubt and low self-esteem in childhood affects transgender people throughout their lives. Any educational system, or indeed society, which allows this state of affairs to continue , is neither fully inclusive nor fully humane.